Wednesday, 1 March 2023

The Spirit of Holi…

Just like the Bhogi festival in Tamilnadu, people in other parts of our country celebrate Holi, a festival which symbolizes the victory of Good over Evil. People throughout India celebrate this colorful festival with great zeal and enthusiasm. As one of the oldest festivals, there are many interesting stories associated with the festival's origin as one moves across the different states from North to South and East to West. Holi is famous as Basant Utsav in rural India. Gulal, abeer and pichkaris are synonymous with the festival. Elaborate plans are made to throw colors at the near and dear ones. Everybody wants to be the first one to color the other. In the ensuing battle of colors, everybody is drowned not just in colors of gulal but also in love and mirth. People love to drench others and themselves in colored water. 
But amidst all these festivities we should not forget the real spirit of this festival, which is to destroy the evils within oneself. While taking the festival to the next generation along with its puranic references is important, this symbolism should also be told to them. It marks the end of winter and beginning of spring. It marks the beginning of blossoming and fertility. All our festivals are in one way or the other intended to purify us internally. The vratas, japas and other elaborate processes which we undergo in each and every festival are meant for this self unfoldment only. Many of our festivals are celebrated with great pomp and buoyancy with the society. However splendorous they are, they still are for our personal refinement. Likewise, Holika Dahan also should remind us of getting rid of our negative emotions like Ego, Selfishness, wickedness, Greed, Lust and excessive indulgence in materialistic pleasures. Tradition and Culture will have meaning and bear fruits when we remember and imbibe the spirit behind observing them. This will not only help us but will also ensure that the legacy is carried on without any generation loss.


Wednesday, 1 February 2023

Somnath: The Spirit of Sanatana and Invincible Bharat : February 2023

 Though one can read about Somnath from various angles in this volume, howsoever what Somnath really stands for? Somnath temple represents the spirit of Sanatana Bharat and the invincible Bharat.

The wealth of Somnath attracted many greedy invaders. But it was not just wealth that motivated them. Actually, they were possessed by their exclusive religious ideology which taught them that their god was the only true god and others worshiped just idols. Thus their gods are false gods worth to be destroyed. They believed so much in their fallacy that they thought that if they break the 'idols', the 'idolators' will lose their faith. They did not know that Hindus worship Bhagawan in all the forms. We worship the One who is formless, who is ever present in all the forms and thus even if the forms are broken, the formless continues to exist everywhere, pervading everything. It is like the space in the pot. If the pot is broken, the space continues to exist. The eternal is always present.

Those who hold on to Eternal, cannot be wiped out at the destruction of the ethereal or apparent. This fact, the invaders just failed to understand and so they thought that if the temples were broken, these Hindus would be finished. They did not know that they were attacking India at a very superficial level. And thus the moment the invaders turned their back or as the Hindus gathered back their strength, again and again the grand temples arose. India thus holding on to the Eternal became invincible. The temple of Somnath symbolises the eternal and invincible Bharat.

Someone might ask that if India is Sanatana and invincible, why was there such degradation? Swami Vivekananda answers, 'There have been periods of decay and degradation. I do not attach much importance to them; we all know that. Such periods have been necessary. A mighty tree produces a beautiful ripe fruit. That fruit falls on the ground, it decays and rots, and out of that decay springs the root and the future tree, perhaps mightier than the first one. This period of decay through which we have passed was all the more necessary. Out of this decay is coming the India of the future; it is sprouting, its first leaves are already out; and a mighty, gigantic tree, the Urdhvamula, is here, already beginning to appear...'

Thus the intervening period of degradation was necessary for India to rise again more glorious to respond to the problems of humanity. To manifest the invincibility of India, to make her great again, to enable India to fulfill her ordained mission, Swami Vivekananda emphasized mainly on three things. Firstly, realizing that Dharma is the life center of India, we should practice Dharma vibrantly. Secondly, to unify the scattered spiritual forces of our nation focus on the life-giving common principles of our Dharma so that these are internalized. And thirdly, the need of the organized efforts to enable India to her ordained mission of helping humanity to evolve spiritually.

Dharma: The life center of India

Dharma is the life-center of India. Swami Vivekanand explains this, 'We have seen that our vigour, our strength, nay, our national life is in our Dharma. I am not going to discuss now whether it is right or not, whether it is correct or not, 'whether it is beneficial or not in the long run, to have this vitality in Dharma, but for good or evil it is there; you cannot get out of it, you have it now and for ever, and you have to stand by it, even if you have not the same faith that I have in our Dharma. You are bound by it, and if you give it up, you are smashed to pieces. That is the life of our race and that must be strengthened. You have withstood the shocks of centuries simply because you took great care of it, you sacrificed everything else for it. Your forefathers underwent everything boldly, even death itself, but preserved their Dharma. Temple after temple was broken down by the foreign conqueror, but no sooner had the wave passed than the spire of the temple rose up again. Some of these old temples of Southern India and those like Somnâth of Gujarat will teach you volumes of wisdom, will give you a keener insight into the history of the race than any amount of books. Mark how these temples bear the marks of a hundred attacks and a hundred regenerations, continually destroyed and continually springing up out of the ruins, rejuvenated and strong as ever! That is the national mind, that is the national life-current. Follow it and it leads to glory. Give it up and you die; death will be the only result, annihilation the only effect, the moment you step beyond that life-current. I do not mean to say that other things are not necessary. I do not mean to say that political or social improvements are not necessary, but what I mean is this, and I want you to bear it in mind, that they are secondary here and that Dharma is primary.' 

Uniting the Scattered Spiritual Forces

 How do we bring together the scattered strength in India? Swami Vivekananda said, 'The one common ground that we have is our sacred tradition, our Dharma. That is the only common ground, and upon that we shall have to build. In Europe, political ideas form the national unity. In Asia, Dharmik ideals form the national unity. The unity in Dharma, therefore, is absolutely necessary as the first condition of the future of India. There must be the recognition of one Dharma throughout the length and breadth of this land. What do I mean by one Dharma? Not in the sense of one religion as held among the Christians, or the Mohammedans, or the Buddhists. We know that our Dharma has certain common grounds, common to all our sects, however varying their conclusions may be, however different their claims may be. So there are certain common grounds; and within their limitation this Dharma of ours admits of a marvellous variation, an infinite amount of liberty to think and live our own lives. We all know that, at least those of us who have thought; and what we want is to bring out these lifegiving common principles of our Dharma, and let every man, woman, and child, throughout the length and breadth of this country, understand them, know them, and try to bring them out in their lives. This is the first step; and, therefore, it has to be taken.'

He further says, 'We see how in Asia, and especially in India, race difficulties, linguistic difficulties, social difficulties, national difficulties, all melt away before this unifying power of Dharma. We know that to the Indian mind there is nothing higher than Dharmik ideals, that this is the keynote of Indian life, and we can only work in the line of least resistance.'

In the speech 'Common bases of Hinduism' given by Swami Vivekananda we read about these life-giving principles. In Spite of the various sampradaya, the principles which are common are to us all are: God is everywhere, the existence is interconnected and interdependent; the manifested existence is without beginning and without end, it just disappears and appears again but is not destroyed; man is not body but Atman; man takes many births as per his karma; death is not an end to existence but just giving up the body to take another one; Atman is ever pure, eternal and immortal; the purpose of human life is to know Atman, our real Self; Dharma is not in believing but in being and becoming.

The need of organized efforts

Swami Vivekananda wanted us to organize to serve the needy and deprived persons in the society at the same time to rejuvenate our motherland. To attack on our temples, like Somnath, we could give a befitting reply only when we organized. The attacks on our civilization and Dharma continue even today though the nature of it is different. The attacks are more at thought level. Thus we need to organize to respond to those attacks. But the organizing ourself is not reactionary in nature. Even if the attacks are not there, we need to organize and work for raising the mankind to the higher consciousness, as only that can solve many problems facing humanity like, disintegration, degradation of nature, excessive individualism, crass selfishness and fanaticism that come out of exclusive religious ideologies. For all this we have to refocus on and internalise our life-giving principles. The thought that led to the formation of Vivekananda Kendra is based on these life giving principles. As Atman is our real Swaroopa, we must have conviction in our Atmic strength, which is eternal. Then while working for the society, whatever might be the problems we shall not crumble. The more we are rooted in our Atman, more we shall feel affinity, oneness with all. And thus working for Dharma, serving others without any apparent expectations like fame, money and power or subtle expectations like satisfaction of ego etc., will become spontaneous. In short, if we hold on to the Eternal, we become invincible; no change in situations, relationships, health status, behaviour of others, our own mental afflictions can deter us from the work for Dharma. 

In the book 'Spiritualising Life' Mananeeya Eknathji explains how a Kendra karyakarta should hold on to the unchangeable, the eternal in him so that he can face all the challenges. He says, 'To change the atmosphere, you must have an element of ‘Unchangeable’ in you. The gravitational pulls are so much that unless you are extraordinarily conscious of your own duty and your own role you will be undone in no time. If you have to change the atmosphere there must be some element of ‘unchangeable’ in you. Others change within two minutes, whereas you take five minutes. But you also change. You also don’t have resistance. The question is of only degrees. People fall a victim within 10 minutes and you fall a victim after 20 minutes. How the change could be brought about? So it means there must be at least a few persons who stand out and take upon themselves the responsibilities of bringing about a change in the society. Those who feel ordained to do it; those who feel called upon to do it; what should be their nature, what may be their quality? If in them there is something, some element that makes them different from others, and especially in the society where things are going wrong and only few people are there who can deliver the goods then more responsibilities lie upon them.

'Self-propelled workers do not know going back. Today in our country the situation is like this. Suppose a ton of wet fuel is put on the small fire, it will not be the fuel which will begin to burn. It will be the fire which will get extinguished. There may be fire. But then if the timber is wet, if the wet fuel is going to fall upon that small glow, fire would not be enough to set off the power of the whole lot of fuel. The timber will extinguish the fire. The fire will not burn them. This is the position. So you must have extra-ordinary inspiration in you. Then alone you can bring about a change. So when we say we are preparing a cadre of workers that means specialized cadre who are outstanding, and ordinarily whatever happens those laws are not applicable to them. There is something extra-ordinary in them. Then alone we can think of bringing about a change. We are out to build a team of self-propelled workers. Once they are set in motion, they go ahead. They do not know going back. They don’t have depressions. They don’t know ups and downs. Straight way they must go ahead. They are self-propelled. They never reach a point of exhaustion. This quality of making oneself self-propelled is the most important quality required of a worker if something great is to be achieved. Just as I said earlier that when we set out one should not say that well his capacity to go ahead is only for one year, two years. After two years, he will reach a breaking point. ‘It may be said of all others. But it should not be said of myself. I should not be belonging to that category. I should be self- propelled. Others may require a push.’

This is the spirit of Somnath that if we hold on to the unchangeable, to the eternal, if we hold on to the Atomic power within us, then we can face any challenging situation and we are not crumbled by the challenges of time or place. When we take the darshan of Somnath if we remember this, then as Swami Vivekananda says, 'the temple of Somnath will teach you the volumes of wisdom', we shall really have the insight in the secret of Sanatana and invincible Bharat.

 To conclude it in the words of Swami Vivekananda, 'Life is short, but the soul is immortal and eternal, and one thing being certain, death, let us therefore take up a great ideal and give up our whole life to it. Let this be our determination, and may He, the Lord, who "comes again and again for the salvation of His own people", to quote from our scriptures — may the great Krishna Bless us and lead us all to the fulfilment of our aims!' 

                                                                                                                          Nivedita Raghunath Bhide

Monday, 2 January 2023

Samartha Bharat Parva and Vivekananda Jayanti : January 2023

 Vivekananda Kendra celebrates Samartha Bharat Parva from 25th December to 12th January.  Swami Vivekananda started his historical meditation on the Rock on 25th December 1892. He meditated there for three days and nights. His meditation was not for his own salvation but for the upliftment of Mother India. What was the content of his meditation and what was its culmination? 

The salient points of meditation of Swami Vivekananda on Rock at Kanyakumari: 

1. Each nation has a destiny to fulfill, a message to deliver, a mission to accomplish. 

2. The mission of India is to guide the world in spirituality.

3. Spirituality is a way of life based on the vision of Oneness, on the interconnected and interdependent view of the universe.

4. India since ages has understood, owned, nourished and developed this vision, by developing a social order based on it. But due to various reasons this effort was interfered with. 

5. The repeated foreign invasions in a way, set in fatigue, impaired the self-confidence of the nation as well as blurred the vision and knowledge of its purpose. The dynamic spirit was lost and what remained were only the rigid forms. So though we continued to be a Dharmik society apparently, the nation degenerated. Swami Vivekananda asked himself, ' What is it that I should do for the regeneration of India’. 

6. A capable India was necessary in the interest of the society.  

Swamiji sitting on the Rock for three days and three nights on 25, 26 and 27th of December 1892, meditated on this state of India and came to the conclusion that it was not the Dharma of India which was responsible for the degeneration of India. Our lack of understanding of our Dharma and the lack of the dynamic application of the eternal truths in our life  led to degeneration. The degeneration in turn led to loss of confidence in oneself, in one’s traditions and culture. The way out was to take a gigantic plan of man-making, of creating men with capital M. He wanted to awaken the dormant spirit of our countrymen and organize them into a powerful nation. 

Thus this meditation on the Rock which started on 25th December 1892 became the forerunner of a new era for India.  India got back her confidence and also a way out for regeneration. To build a developed India, an awakened India, a powerful India to accomplish her mission, we need to know about her strength and potentiality. Therefore, it was decided that we should take up the period starting from 25th December to 12th January - the birth anniversary of Swami Vivekananda - to be celebrated as Samartha Bharat Parva. In this celebration the main thrust is to awaken Indians to India and her strength. 

Being the victim of media, we are not able to see the inherent strength as well as the actual achievements of India in various fields in the past and also in present. The celebration during this period is to focus on that. First January– the day that we celebrate as Kalpataru day comes during Samartha Bharat Parva. We can focus on how Sri Ramakrishna was born to protect and propagate Sanatana Dharma. If we take care of protection of Sanatana Dharma then we too would not lack anything – 'Dharmo rakshati rakshitah'– that is Sanatana Dharma is the Kalpataru for all of us. The India’s regeneration is possible only if we forget our own individual interest and give the primary importance for the nation. Exactly this is what Swami Vivekananda did while sitting on the Rock. He did not meditate for his own salvation but for the upliftment of India. Thus he became the cause for setting in motion the process of regeneration of India. Since then, many great persons have contributed and accelerated this process. 

We have to increase the pace of our work to thwart the incessant designs of anti-national forces to fragment our nation or provoke mutual jealousy or to make Indian youth despise India or to lose confidence in India. The youth of India have tremendous potential that is untapped, unopened because this confidence is not awakened. The youth also have the inherent capacity to respond to the call of sacrifice and service if they are appealed properly. The examples of sacrifice move them. During Samartha Bharat Parva we can also focus on the examples of sacrifice in the past and present, also the security personnel which gave their life protecting the Parliament against the attack of the terrorist or at Kargil, Galwan or the surgical strike of Indian army at Balakote. The focus of the program should be on awakening the confidence and patriotism of the people by taking right information to them either through the CD show or through the exhibition, lectures etc. We have to also formulate the program which would awaken the desire of the youth to dedicate themselves for the nation, to strive for great achievements and to feel as part of the society. Bringing youth together in camps, making them to participate in competitions related to culture, etc can be the focus of the program. Unfortunately, we see that the youth get attracted towards the celebration of 1st January as the New Year day by taking to drinks and indulging in unwanted bash which degrades them further. Therefore, we have to organize the program very powerfully so as to wean away the youth from destructive program and channelize their energies in nation-building. 

On 1st December, India has taken over the Presidency of G20. In the logo of G20 as designed by Government of India, first time the thought that world is a family and not just market is being introduced. It is remarkable to note that Swami Vivekananda had immense faith in potentialities of India. Thus, in spite of the poverty, ignorance, degeneration and the oppressive British rule, Swami Vivekananda said with conviction, 'I do not see into the future; nor do I care to see. But one vision I see dear as life before me: that the ancient Mother has awakened once more, sitting on Her throne rejuvenated, more glorious than ever. Proclaim Her to all the world with the voice of peace and benediction.’ 

Today it is an undeniable fact that India is emerging as a great power, we have to motivate the youth to know about it and hasten her emergence as a powerful nation. But it is also to be seen that the power of India is in the hands of Hindu society which has made India a distinct nation. For that, the Hindus would have to be organized. The youth who get motivated through our programs should also be inspired to get associated with Kendra for working in organized way for the nation. Therefore, the planning of the celebration of Samartha Bharat Parva should also include about in what way the new persons coming in contacts with Kendra, would be associated with Kendra in the coming days. 

Swami Vivekananda Jayanti on 12th January 2023 should be a grand program. Azadi ka Amrit Mahotsava also can be linked with that. As you are aware that Vivekananda Kendra is part of the core team of C20 i.e. Civil Society 20. C20 is one of the few verticals that works and organizes seminars, symposiums with international organisations to send recommendations to the world leaders of G20. The work of Vivekananda Kendra is increasingly being noticed at various levels, we too have to fulfill the needs and expectations of our society by properly utilising the occasions like Swami Vivekananda Jayanti by reaching out to many, involving many and serving many more.

                                                                                                                          Nivedita Raghunath Bhide

Thursday, 1 December 2022

Gita Jayanti December 2022

 This year Gita Jayanti is on 3rd December. We celebrate this festival by inviting the families for the program. Gita Jayanti is a festival in which we focus on the message of Sri Krishna. The message of Sri Krishna was not at all different from the Vedic knowledge. But the eternal principles as enunciated in the Vedas were explained in the then context by Sri Krishna in such a way that it has become an ever relevant message for humanity. He also synthesized the apparently varying dimensions in the Sanatana Principles of Vedas. Thus, the study of Bhagavadgita gives us the integrated view of principles for life as well as it shows us that how the dynamic re-interpretation of the principles like Dharma, Yagna, Yoga etc., are needed in every age. 

As we know, this work of focusing on the relevant and deeper meaning of our age old tradition is very much required. Eknathji wrote about how Swami Vivekananda guided us in seeing God all around us and how to worship Him meaningfully. He wrote, "Swami Vivekananda was the foremost among the modern religious teachers who strove to take out religion from that static condition into which it had degenerated over the centuries, and drew the attention of the people to its real role. He pointed out in no uncertain terms that ceremonies and forms are not the essence of religion but that it lies rather in the realization of a higher life. He said, 'We may study all the books that are in the world, yet we may not understand a word of religion or of God. …Religion is not in doctrines or dogmas, nor in intellectual argumentation. It is realisation in the heart of hearts; it is touching God; it is feeling, realising that I am a spirit in relation with Universal Spirit and all its great manifestations.' To those who lost themselves only in forms and rituals, turning their back on the people and the misery that had befallen them, he said, 'What vain gods shall we go after and yet cannot worship the god that we see all around us, the Virat (Janata Janardan)? When we have worshipped this, we shall be able to worship all other gods.'

Sri Krishna refers in 12th chapter and also in 14th chapter the Sanatana Dharma as the Amrit Dharma. The families in which this Amrit Dharma is known, cherished and practiced are Amrit Parivar. Since few years, in Vivekananda Kendra we have been focusing on the work of Amrit Parivar. This year the article in Kendra Samachar is also on Amrit Pariwar. That article is also attached. Thus, during the celebrations, on Gita Jayanti, group discussions can be held on various aspects of that article. In the concluding the following messages of Sri Krishna from Bhagavadgita can be shared by the speaker, so as to continue to contemplate over it for the coming year. Celebration of Gita Jayanti should not be limited for the day but selecting few messages of Gita, all through the year we should contemplate, internalize and practice these messages.

The message of Gita 

The Eternal principals 

mattaḥ parataraṁ nānyat kiñchid asti dhanañjaya

mayi sarvam idaṁ protaṁ sūtremaṇi-gaṇā iva VII.7 – Everything is Bhagavan, therefore sacred and is to be respected. The whole universe is interconnected, interrelated and interdependent. Though all of us are apparently different, we are connected to each other by Bhagavan as the thread connects the beads. No one can progress and be happy at the cost of others. 

devān bhāvayatānena te devā bhāvayantu vaḥ

parasparaṁ bhāvayantaḥ śhreyaḥ param avāpsyatha III.11- Thus nourishing one another, caring for one another, attain the sustainable development and eternal happiness. 

karmaṇaiva hi sansiddhim āsthitā janakādayaḥ

loka-saṅgraham evāpisampaśhyan kartum arhasi III.20 – The purpose of your birth is to help humanity to progress on spiritual path.

tasmāttvamuttiṣhṭha yaśho labhasva

jitvā śhatrūn bhuṅkṣhva rājyaṁ samṛiddham

mayaivaite nihatāḥ pūrvam eva

nimitta-mātraṁ bhava savyasāchin XI.33 – You are merely a chosen instrument of Bhagavan for spiritual evolution of humanity; so do whatever work you are expected to do. Our Dayitva, our Dharma is our connection with Ishvara. More we fulfill our dayitva, Dharma with selflessness, more we get connected with Ishvara.

The Way to live 

klaibyaṁ mā sma gamaḥ pārtha naitat tvayyupapadyate

kṣhudraṁ hṛidaya-daurbalyaṁtyaktvottiṣhṭha parantapa II.3 - Never yield to weakness of heart. Exert yourself to do the right thing. 

uddhared ātmanātmānaṁ nātmānam avasādayet

ātmaiva hyātmano bandhurātmaiva ripur ātmanaḥ VI.5 – Lift 

up yourself with your own efforts. 

You alone are your friend and you 

are your enemy, too. None else. 

karmaṇy-evādhikāras te mā phaleṣhu kadāchana

mā karma-phala-hetur bhūrmā te saṅgo ’stvakarmaṇi II.47 

– You have to choose that action which maintains the harmony of the collectivity around you, like the family, society, nation and universe. You have only the right to choose such action but not demand specific fruits of action. After doing your best, accept whatever comes to you as Prasada from God. 

tasmād asaktaḥ satataṁ kāryaṁ karma samāchara

asakto hyācharan karma paramāpnoti pūruṣhaḥ III.19 – Therefore always employ yourself relentlessly with all Shraddha and excellence, in the performance of action which is your duty. 

yataḥ pravṛittir bhūtānāṁ yena sarvam idaṁ tatam

sva-karmaṇā tam abhyarchya siddhiṁ vindati mānavaḥ XVIII.46 - The Bhagavan is everywhere; worship him by doing your duty to your family, society and nation and the whole creation as best as you can. 

śhrī bhagavān uvācha

asanśhayaṁ mahā-bāho mano durnigrahaṁ chalam

abhyāsena tu kaunteya   vairāgyeṇa cha gṛihyate VI.35 – The mind, which tends to be selfish should be brought back again and again to do Karmayoga. It is undoubtedly difficult but by your constant practice and dispassionate awareness about this fleeting world, it is restrained. 

Yuktaharaviharasya VI.17 – For being one with the Divine, be moderate in your food, recreation, work and sleep. 

Yudhyasva Vigatajwarah III.30 – Even if you have to fight as a duty, do it without mental agitation. 

Assurances By Bhagavan Srikrishna

Shraddhavan labhate jnanam IV.39 – Have Shraddha in the path told be Me, be ever ready to learn and to practice self-control. You will surely get Jnanam. 

kṣhipraṁ bhavati dharmātmā śhaśhvach-chhāntiṁ nigachchhati

kaunteya pratijānīhi na me bhaktaḥ praṇaśhyati IX.31 – Know for certain that My devotee is never perished.

ananyāśh chintayanto māṁ ye janāḥ paryupāsate

teṣhāṁ nityābhiyuktānāṁ yoga-

kṣhemaṁ vahāmyaham IX.22 – I shall look after your well-being. You shall always get whatever is needed for your further growth. 

The Result 

yatra yogeśhvaraḥ kṛiṣhṇo yatra pārtho dhanur-dharaḥ

tatra śhrīr vijayo bhūtir dhruvā nītir matir mama XVIII.78 – Wherever in a society there is Krishna, the Lord of Yoga – the vision of Oneness of the universe-, and Partha, the archer - men of action doing their duties-, in that society there is prosperity, victory, all round well-being and steady and sound policy.”  

To focus on how this knowledge is very much relevant in today’s world, on how the problems of the modern world are actually bringing the humanity to the wisdom of Sanatana Dharma.

Thus, increasing the confidence of our people in themselves as well as in our Dharma. And also motivating them to work for the protection and propagation of our culture. 

                                                                                                                              Nivedita Raghunath Bhide

Tuesday, 1 November 2022

Only a Mother Can… : November 2022

 Vivekananda Kendra has taken up

a nation-wide program, called Amruth Parivar, which means ideal family. The purpose of this program is to make the families more compliant with the Cultural heritage of our motherland and be in sync with the Spiritual Moorings of our Dharma. Ideal families will in turn mould the society into an ideal one. But within the family the vital cog who influences and determines the wellbeing of a family is invariably the mother or the eldest woman in the family. So the role of shaping our Nation starts with making the mother understand her responsibility. The personality of a child will flourish in a family where the child can get a secure atmosphere and positive relationship with people. This is especially important during the growing years. The child’s window of learning will be wide open during these years. During this learning phase the mother’s relationship with the child is crucial. This will impact the child’s growth in social, emotional, physical and cognitive spheres.

Among all the aspects the most important one which a person has to imbibe to becomea ideal social being is to be selfless. Who else other than a mother can be more suited to teach this value to her son or daughter? The very essence of Motherhood starts from the virtue of being selfless. Mother embodies selflessness in all her activities. Unbridled love is the reason for this selflessness exhibited by Mothers. Seeing the world through this wonderful prism of love is what every Mother should teach her child. Vision of Oneness will fructify when it is blended with this Vision of Love, the vision of Motherhood and without Love one cannot fully comprehend the vision of Oneness.

The crisis in the western world is mainly an outcome of the crisis in the society due to broken families. With the noose of globalisation around our neck, the danger is impending on our society too. At the right time Kendra has taken up this program of making  families value based one. We should ensure that this program reaches each and every Village in our Country.